There is no point in overstating the case for the value of secular work. It is not the Gospel. By itself, it does not save anyone. In fact, with no spoken words about Jesus Christ, our secular work will not awaken wonder for the glory of Christ. That is why the New Testament modestly calls our work an adornment of the Gospel. In addressing slaves, Paul says they are “to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior” (Titus 2:9-10). The point here is not to endorse slavery (which Paul undermined more indirectly by calling the converted slave, Onesimus, “no longer . . . a slave but a beloved brother,” Philemon 16), but to show that the way we do our work “adorns” the doctrine of God.
In other words, our work is not the beautiful woman, but the necklace. The beautiful woman is the Gospel—“the doctrine of God our Savior.” So one crucial meaning of our secular work is that the way we do it will increase or decrease the attractiveness of the Gospel we profess before unbelievers. Of course, the great assumption is that they know we are Christians. The whole point of the text breaks down if there is nothing for our work to “adorn.” Thinking that our work will glorify God when people do not know we are Christians is like admiring an effective ad on TV that never mentions the product. People may be impressed but won’t know what to buy.
There is another place where Paul expresses the modest role of our work in relation to the Gospel. In 1 Thessalonians 4:11 he tells the church, “Aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may live properly before outsiders and be dependent on no one.” The point here is not that our work will save anyone. The point is that if we live and work well, obstacles will be removed. In other words, good, honest work is not the saving Gospel of God, but a crooked Christian car salesmen is a blemish on the Gospel and puts a roadblock in the way of seeing the beauty of Christ. And sloth may be a greater stumbling block than crime. Should Christians be known in their offices as the ones you go to if you have a problem, but not the ones to go to with a complex professional issue? It doesn’t have to be either-or. The biblical mandate is: “Whatever you do, work heartily, as for the Lord and not for men” (Colossians 3:23; cf. Ephesians 6:7).
So the third way we make much of God in our secular work is by having such high standards of excellence and such integrity and such manifest goodwill that we put no obstacles in the way of the Gospel but rather call attention to the all-satisfying beauty of Christ. When we adorn the Gospel with our work, we are not wasting our lives. And when we call to mind that the adornment itself (our God-dependent, God-shaped, God-exalting work) was purchased for us by the blood of Christ, and that the beauty we adorn is itself the Gospel of Christ’s death, then all our tender adornment becomes a boasting in the cross.